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Nietzsche by Martin Heidegger, a cura di Franco Volpi PDF

By Martin Heidegger, a cura di Franco Volpi

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In the first place, Ricoeur’s analysis of the dimensions of passivity at the purely descriptive, structural level seems indisputable. , “outside” of subjective freedom. These radically non-chosen structures are part of the theoretical/epistemological background within which one is forced to address freedom. However, as more existential and experiential dimensions of passivity are approached, these dimensions themselves serve to deepen Ricoeur’s account of selfhood. As the experiences of being an agent in terms of meaningful existence (chapter 3), practical experience (chapter 4), and the religious dimensions of conscience (chapter 5) are approached, these deepened senses of passivity lend themselves to a deepened understanding of selfhood.

Finally, Ricoeur described initiative in terms of promising. I followed Ricoeur in locating the ability to keep one’s promises as the premier place where selfhood disengages itself from sameness. Promising signals the point at which future action touches upon the idea of capability in the form of commitment. The commitment to a future action opens analysis to the fact that agents are capable toward the future. In this sense, promising is not only a point of initiation, that is, an intervention in the course of things, but also an orientation toward the future that secures my understanding of my capability.

While I can teach myself, train my body, to shoot a basketball, I cannot train my body to dunk a basketball. ) This is not to say that the experience of external necessity on me cancels out my freedom. It is to say, however, that experienced necessity is the context for capability. To consent to experienced necessity is quite simply to recognize the scope of capability. The first point to make clear, therefore, is that human freedom cannot be reduced to the voluntary. Freedom is not characterized by volition, which stands in opposition of the involuntary.

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Nietzsche by Martin Heidegger, a cura di Franco Volpi


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