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By Leopoldo Sandonà

Ludwig Feuerbach, esponente della sinistra hegeliana, è considerato l’“anello di collegamento” tra Hegel e Marx, in quanto trasferì l’idealismo hegeliano sul terreno della realtà, del finito, della concretezza. Inoltre, elaborò il concetto di “alienazione religiosa”, secondo il quale l’individuo deve riappropriarsi di ciò che aveva originariamente proiettato in Dio, vale a dire della coscienza di sé, del suo essere, dei suoi ideali. L’assoluto, appunto, non è altro che l’uomo e questi non potrà trovare che in se stesso l’ideale che ricerca. Anche questo concetto verrà rielaborato da Marx in senso materialista estendendolo alla critica dell’alienazione dell’uomo nella società capitalistica. according to molti commentatori, Feuerbach è il pensatore che ha superato storicamente l’astrattezza della filosofia idealistica mettendo al centro los angeles soggettività e l. a. coscienza di sé, cardini dello sviluppo del pensiero filosofico di advantageous Ottocento e del Novecento.

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In a single stroke Jacobi disclosed two possibilities for efforts to understand the last things: On the one hand, he sought to commit rational knowledge [Vernunfterkenntnis] to the fatalistic conclusion that God is nothing but the ground of order in the natural world. On the other hand, he tried to show that a belief in the reality of divine elements in human life takes root prior to every operation of reason. Not surprisingly, it was young theologians who carved their own way of thinking from the constellation between the two works.

Allen and David J. , Studies in Presocratic Philosophy, vol. , 1975), p. 46, n. 86. 14. Mourelatos, p. 106. 15. Besides Owen and Kahn, see also W. C. K. Guthrie, A History of Greek Philosophy, vol. 2 (Cambridge, 1969), p. 30, n. 1. 16. D. O'Brien, "Temps et intemporalité chez Parmenide," Les études philosophiques (1980), p. 262. 17. M. " Archiv für Geschichte der Philosophie 52 (1970): 122 f. 18. Helene Weiss, "The Greek Conceptions of Time and Being in the Light of Heidegger's Philosophy," Philosophy and Phenomenological Research 2 (1941/1942): 178.

Yet Jacobi's theses are presented entirely as escape routes from the paradoxical character of Spinoza's convincingly grounded yet simply unacceptable ideas. Jacobi mainly focused his efforts on presenting Spinoza's system as the grand conclusion every consistent metaphysics must arrive at. In this he diverged from the critique of Spinoza shared by Leibniz, Wolff, and Kant, which reproached Spinoza for flaws in his analysis of basic concepts. At the same time, Jacobi reconstructed Spinoza's concepts and chain of justification in a way no one had done before.

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Feuerbach by Leopoldo Sandonà

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